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Use the search box to find the product you are looking for.Cf. This letter he Godet truly says: " -- the scholars who cannot discern, across these pages, the living personality of St. Paul, must have lost in the work of the study, the sense for realities." The second characteristic of this Epistle is closely connected with the preceding one; it is the most unsystematic of all the letters of Paul. 7: 5.
He commends to them Titus and the two brethren that are sent with him to gather the collection, 8:16-24; and exhorts them to give abundantly for this worthy cause, 9:1-15.III. A few scholars regard them as a part of the lost letter to which I Cor.5: 9 refers. (2) The tone of the apostle in these last chapters is strikingly different from that in the other nine; from a calm and joyful tone it has changed to one of stern rebuke and of sharp invective. Hausrath and Schmiedel advocated the theory that they constituted a part of the so-called Painful letter that intervened between I and II Corinthians. Meyer, Alford, Expositors Greek Testament.Several critics opine that the chapters 10-13 did not originally form a part of this letter. and Davidson hold that II Cor.2:4, 9; 7:8 refer to a second lost epistle of Paul, the so-called Painful Letter; but with Zahn, Holtzmann and Bernard (in Expositors Gk. 2 Clement was not accepted in the canonical New Testament, but was included in the Apostolic Fathers collection. And in the third place the thought of this Epistle is closely interwoven with that of I Corinthians. Review of Pauls Relation's with the Corinthians, 1: 1 -- 7:16.
This is followed up by an appeal of the apostle to the Corinthians that they should give him place in their hearts, and should not be unequally yoked together with unbelievers, 6: 11 -- 7: 4. Speaking as a fool, however, I can match what anyone else dares to boast about. (3) Certain passages found in the first part point back to statements that are found in the last chapters, and thus prove that these are part of a previous letter. Cf.10: 7.This being the situation at Corinth, when the apostle wrote his second letter, he was naturally led to write with a twofold purpose. Then he treats of the sufferings of an apostle which are inseparably connected with his work, but are alleviated by the hope of future glory, 4: 7 -- 5:10. In the second place it is written in a style that is in many respects characteristically Pauline, notwithstanding its unique features; it contains the doctrine of salvation, as we are wont to hear it proclaimed by the apostle of the Gentiles; and it reveals his character, as no other Epistle does.
It was probably written at Philippi, or, as some think, Thessalonica, early in the year AD 58, and was sent to Corinth by Titus. In the first place the Epistle claims to be a product of the great apostle. It is claimed by some that the verses 6: 14 -- 7: 1 do not belong, where they stand, but form an awkward interruption in the course of thought. Overjoyed by what he heard, but at the same time apprehending the danger that lurked in the agitation of the Judaeizers, he immediately wrote II Corinthians, and sent it to Corinth by the hand of Titus, who was accompanied on his journey by two of the brethren, whose names are not recorded, 8:18, 22. After it had gone forth, the apostle pondered on what he had written in that letter, and it caused him some uneasiness of mind, II Cor.7: 8. In this part Paul deals directly with his opponents. to the N. T. I p.337.1. Irenaeus, Clement of Alexandria, Tertullian and many others, from all parts of the early Church, quote it by name.But even if this were not so strong, internal evidence would be quite sufficient to settle the question of authenticity. After the usual epistolary introduction, 1: 1-11, the apostle vindicates himself with respect to the change in his intended visit, and with reference to what he had written respecting the offender, 1: 12 -- 2:13.
we believe it to be a rather gratuitous assumption that such an epistle ever existed.Shortly after Paul had sent I Corinthians, he left Ephesus for Troas, where a splendid opportunity for work offered. But there is no such unanimity in classifying them with one of the divisions of which the first Epistle speaks. Of the apostolic fathers Polycarp plainly quotes it. The second characteristic of this Epistle is closely connected with the preceding one; it is the most unsystematic of all the letters of Paul. (Davidson) Meyer says beautifully: "The excitement and varied play of emotion with which Paul wrote this letter, probably also in haste, certainly make the expression not seldom obscure and the sentences less flexible, but only heighten our admiration of the great delicacy, skill and power with which this outpouring of Paul's spirit and heart, possessing as a defense of himself a high and peculiar interest, flows and gushes on, till finally, in the last part, wave on wave overwhelms the hostile resistance." The reasons why they would separate this section from the other nine chapters, are the following: (1) The 10th chapter begins with the words Autos de ego Paulos, which de marks these words as an antithesis to something that is not found in the preceding. According to Barnett, the recurring … Others, however, as Meyer and Zahn regard them as belonging to the party that professed special allegiance to Peter. Thus 2: 3 refers to 13:10; 1:23 to 13:2; and 2:9 to 10:6.But to these arguments we may reply, in the first place, that de often does no more than mark the transition to a new subject (cf. Time and Place. The Syriac and old Latin Versions contain it, and the three great witnesses of the end of the second century quote it by name.This Epistle too has permanent value for the Church of God. So to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me. Finally he gives them warnings in view of his coming visit, and closes his epistle with final salutations and benediction, 12:19 -- 13:13.1. 2 Clement was traditionally believed to have been epistle to the Christian Church in Corinth written by Clement of Rome sometime in the late 1st century.
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